'The Holy One of Israel in Isaiah\r'

'The sacred unrivaled of Israel This audition concerns about the essence of the divine title ‘The sanctified peerless of Israel’ in the Book of Isaiah. It is going to state clearly the pick up approach before going into the discussion. Approach of this essay The book of Isaiah had been studied through and through polar approaches of which trio atomic number 18 quite distinctive[1]. (1)A pre-critical, or traditional, understanding, static be in some conservative scholars. They keep the unblemished book of Isaiah connected to the prophet Isaiah of the eighth coke B. C. E. in that location is nothing intrinsic totally(a)y impossible as the approach is ‘prophecy’.\r\nWith the rise of ‘historical re get article’, such an approach has been commonly rejected in the interpretive world. (2)A critical understanding of the book of Isaiah is ruminative of the intellectual world of the West in the eighteenth and 19th centuries that focused on historical issues. The dominant idea of this approach is the di raft of the book of Isaiah into, with ill-judged hand references, First Isaiah, Second Isaiah and Third Isaiah. However, the ‘ troika Isaiah’ only exist as an editorial convenience, only when without integral connection to each different. 3)The basic consume of the book of Isaiah recognizes that the book is a literary complexity. It is a literary approach, captivates upon historical-critical gains scarcely moves beyond them toward theological interpretation. The become approach is used in this essay. Int terminaluction The consecrated sensation of Israel, as a description of idol is a distinctive feature of the Book of Isaiah. The abduce appeargond in the Old Testament 32 multiplication, 26 generation in Isaiah. The other six times in Jeremiah (50:29; 51:5), Ezekiel (39:7) and Psalms (71:22, 78:41, 89:18).\r\nIt is hardly coincidence that in his lot in Chapter 6 Isaiah himself has heard t he seraphim proclaiming â€Å" hal haplessed, holy, holy is all-powerful YHWH”, the whole book springs out the implications of that vision. In chapters 1-12, and then 13-27, 28-39, 40-55 and at last 56-66, the message of this vision spreads in ever widening circles. Each quality leads to the next, but each also relates to that key awareness that YHWH is The sacred one and only(a) of Israel. The table below shows The saintly iodine of Israel appeared in the book of Isaiah at different periods of history with related scriptures. segment |Chapters |Motif | diachronic up to nowts[2] |Scriptures | | |1 |Prologue |In the solar age of 4 kings of Judah |1:4 | |1 |2-12 |Sign of Im macrocosmuel |Challenge to Judah: eon of Ahaz |5:19, 24; 10:17, 20; 12:6 | |2 |13-27 |Fall of a colossal city |Calamity and Hope for the Nations |17:7 | |3 |28-39 |Siege of Jerusalem |Challenge to Judah: prison term of Hezekiah |29:19, 23; 30:11, 12, 15; 31:1; 37:23 | |4 |40-55 | come down to the Nations |Comfort in Babylon |41:14, 16, 20; 43:3, 14; 45:11; 47:4; | | | | | |48:17; 49:7; 54:5; 55:5 | |5 |56-66 | run of the Prodigal watchword |Challenge to Judah after shipping |60:9, 14 | The Meaning of Holiness The Hebrew word for holiness is qodes (Greek: hagios).\r\nIt is used for what is set apart from a common to a sacred use[3], as the utensils and ministers of the sanctuary, and certain days (Ex 20:8; 30:31; 31:10; Lev 21:7; Num 5:17; Ne 8:9; Zech 14:21); for what is unaffectionate from ceremonial defilement (Ex 22:31; Lev 20:26) or immorality (2Cor 7:1; 1Thes 4:7) including false worship and heathen practices (Lev 20:6, 7: 21:6). In a larger sense beau ideal is holy, for He is separated from all other beingnesss by His infinite perfections, by His being, wisdom, power, holiness, justices, goodness, and truth, the aureole of which fills the earth (Isa 6:3). Israel acquires holiness by being obedient to perfection’s commandments and constant to His covenant (Lev 11:44; Deut 28:9)[4]. The fantasy of holiness permeates the life of Israel. Even the land set-aside(p) by the muckle is considered holy (Zech 2:12). The not bad(p) city Jerusalem is designated as the city of deity, the holy habitation of the Most High (Ps 46:4). The blessed mavin of Israel\r\nThe term ‘The holy unrivalled of Israel’ reflects the dialectical relation surrounded by ‘The set apart wholeness’ and ‘Israel’. It is a relation with the blessed unrivalled with a non-holy entity[5]. The holy place unrivalled requires Israel to be holy. ‘Be holy because I, the maestro Your God, am holy’ (Lev 19:2). The separate wizard becomes the attached one. Their relation is bound by covenant. The quarrel of the relation is Israel’s un flexureness in worshipping other god’s. The most notable example is the annoyance of Baal worship on the northern kingdom by Ahab’s marriage to Jezebel. Both the northern and the gray kingdoms suffered captivity. Any ‘ mutinous’ from Israel side causes ‘discipline’ from The holy place wiz side. Exile’ from Israel causes ‘In the midst’ from the other, ‘ penalisation’ causes ‘redemption’, ‘go astray’ causes ‘teaches and leads’ etc. In the Book of Isaiah, the Holy integrity is the shaper, God. The Lord has p toiletion. He is angry at Israel who rejects His laws (5:24; 31:1) but His compassion is good news more at present for the powerless (29:19). He is the Creator of Israel (43:15), the Maker of this dry land (17:7; 45:11; 54:5). He is called the Holy mavin of Israel, and is in relation with Israel, analogous conserve and wife (54:5), nonplus and son (45:11; 63:16; 64:8). The Holy One of Israel is in the midst of the great deal of Israel (12:6), they volition lie upon the Lord (10:20). The harmonious covenant relation betwe en the Holy One and Israel is being challenged by the rebellious Israel.\r\nThe people shed forsaken the Lord, they permit contemned The Holy One of Israel (1:4; 5:19, 24; 30:12; 37:23), they are turned absent inverse and they reject the law of the Lord (5:24). The people drive been warned but they do not look unto The Holy One of Israel (31:1). Israel is being penalizeed and exiled. This is the way that the Lord teaches and leads Israel (48:17) to restore the covenant relation. The Holy One of Israel, their savior and Savior (41:14; 43:3, 14; 47:4; 48:17; 49:7; 54:5) rescues the people from exile so that they depart understand the work of the Lord (29:23; 41:20), they go fore rejoice in the Lord and they pull up stakes sanctify The Holy One of Israel (29:23; 41:16).\r\nHe Himself works for Israel (43:14), through the economiseing work of the Lord, He has glorified Israel (55:5; 60:9, 14). YHWH’s majesty and authority is over Judah and other nations (49:7). On tha t day shall a man regard his Maker, and his eyeball shall look to The Holy One of Israel (17:7). This is a curriculum vitae of a thread sewing The Holy One of Israel throughout the Book of Isaiah. It is discussed in more detail below. Prologue (Chapter 1) Israel is called to be a holy nation (Exodus 19:6), now becomes a yucky nation (1:4). A people laden with iniquity, a people being the considerd of Abraham become a teachd of evildoers. They have despised The Holy One of Israel. The degenerated children have forsaken the Lord, their father.\r\n null in human life is more tragical than an unsuccessful up take oning. God’s children rebel against God. ‘The ox get laids his owner, and the ass his master’s crib, but Israel does not bonk, my people does not consider’ (1:3). The get byledge to The Holy One of Israel is even worse than ox and ass to their master. The rod of the Holy One is upon Israel, standardized the Holy Father disciplining His son (Hebrew 12:4-11). One day, Judah allow for be called the city of safeeousness, the faithful city, Zion go forth be redeemed by justice, and those in her repent by righteousness (1:26, 27). Israel is deal the prodigal son who rejoinders to his father. give way 1 (Chapters 2-12) Sign of Immanuel\r\nJudah turns their back end to God, the people suppose that the wealth is built by their power and might, they do not look up to their God, The Holy One of Israel, and they despise His words. They do not even know who they are before the Holy One of Israel. What a rebellious nation who tests and tries The Holy One of Israel. ‘let Him make speed, let Him hasten His work, that we may recognise it and let the counsel of The Holy One of Israel draw nigh and come, that we may know it’ (5:19). The people do not know themselves before the Holy One. Even do they not seek the Holy One of Israel, nor do they lift up their eyes on God, but rather they have taunted and blasphemed t he Lord (37:23).\r\nThe sinful nation is called the rejecter of the law of the Lord and despiser of the Word of God (5:24). They forget the laws of the Lord, those holy decrees, laws and regulations that the Lord established on Mount Sinai. (Lev 26:46). For that reason the fire of apprehension would descend on them like fire that devours the stubble, and they would prune like chaff. The wicked are perished in the judgment. They are like trees with rotten roots and blossom mangled off by the wind. They fly away like dust (5:24). His hand is raised and strikes them down. His hand is still upraised (5:25). At the time of King Ahaz, a sign of Immanuel is accustomed to the people of Judah.\r\nNo motion how unfavorable the circumstances is, The Holy One of Israel is with them when capital of Syria and Samaria are punished, and also God will be with them when Assyria comes up to destroy like razor (7:10-20). Part 2 (Chapters 13-28) Fall of a Great City: Calamity and Hope for the Natio n YHWH’s penalization comes. ‘The fortress will disappear from Ephraim, and the kingdom from capital of Syria’ (17:3a). Israel’s trouble comes from looking away from YHWH and disregarding YHWH’s governance and requirements. They have been excessively abstracted with their own achievements and mesmerized by their own ghostly assurances. But now Israel would refocus their eyes back to ‘The Holy One of Israel’ (17:7). The theme is repentance and well-fixed to YHWH. Part 3 (Chapters 28-39) Siege of Jerusalem\r\nThe Holy One of Israel is a Protector but the people of Judah do not seek Him. God has mouth to the leaders of Israel not to depend on Egypt, nor to hang to Egypt to acquire more horses (Deut 17:16). However they distant Him and turned their back on Him. ‘Woe to them that go down to Egypt for tending, and rely on horses, and trust in chariots, because they are many and in horsemen, because they are surpass mighty; but they look not unto The Holy One of Israel, nor seek the Lord! ’ (31:1) They are rebellious people, faithless children, who do not listen the dictation of the Lord (30:9). They do not like the sure prophesy (31:10), nor the right path, nor listening to The Holy One of Israel (31:11).\r\nTherefore, the punishment of The Holy One of Israel is upon them, like a break in a high wall, bulging out, and about to collapse, whose crash come suddenly (31:13) its pause is like a smashing potter’s vessel (31:14). The Holy One of Israel urged His people to go on and rest (30:15), to be quiet like a weaned child at its mother’s breast, and to surrender trustingly to their father, to have childlike faith. However, Judah is forever in fear, surrounding by enemies. The wicked man has no peace but grief. Judah does not have the love of God to cast out fear. They were sickening and ran to and fro without any accomplishment. They focused not on The Holy One of Israel but wro ngly on Egypt’s chariots and horses. The city of Jerusalem finally falls down.\r\nThe people become captives, being exiled to Babylon. Part 4 (Chapters 40-55): catch fire to the Nation During the period of exile, The Holy One of Israel is a Comforter. ‘Fear not! ’ the Lord speaks to Jacob three times in 41:10-14. That is indeed necessary because the miserable exiles fear so many things. But the Lord, the faithful covenant God, uses all kinds of motives and inducements to comfort His people. In the exile, Jacob looks like worm, worm, dead man. The Lord’s comfort gives light to this nation. ‘Fear not, for I am with you, do not be afraid for I am your God. I will strengthen you, and I will overhaul you. I will uphold you with my victorious right hand. (41:10) ‘For I, the Lord your God, hold your right hand; it is I who say to you, â€Å"Do not fear, I will jock you”’(41:13). ‘Do not fear, you worm Jacob, you insect Israel! I will help you, says the lord; your savior is The Holy One of Israel’ (41:14). The Lord will help Jacob with His right hand. He will make Jacob a new sharp threshing instrument having teeth, to thresh, strike, punish and crush the mountains and hills, so that they are blown away as chaff before the wind. On that day Jacob will rejoice in the Lord, they will repute in The Holy One of Israel. Lord’s comfort brings hope to the nation. The desert people know what it meant to suffer thirst. The exile experiences are like the hapless and needy seeking water supply. The Lord has heard their voices.\r\nHe will not forsake them. To those perishing with thirst, much water supply was the most impressive metaphor of mystifying blessings. This abundance is described as the breaking forth of streams, even on the plateaus. Trees will come up in former deserts. On that day, they may see and know and consider, and understand together, that the hand of the Lord has through this, and The Holy One of Israel has created it. Redeemer and Creator (43:1-15) The Holy One of Israel is a Redeemer of Jacob. He has given Egypt as Jacob’s ransom, Ethiopia and Sheba in exchange for Jacob. wherefore? Because the Lord is the creator of Israel, for he will redeem His people (43:1).\r\nThe Lord calls Jacob by hit, showing well-read relationship between the covenant God and Israel. Israel was peculiar in God’s sight and honored, and God loved Israel. He gave people in return for Israel, nations in exchange for their life. Also, the Lord is their God, The Holy One of Israel, their Savior. He will protect them. The fire ceaselessly purifies Israel, but it neer consumes her; the water cleanses her, but it could never swallow up the Jews. ‘When you pass through the waters, I will be with you; And when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; The flames will not set you ablaze. â⠂¬â„¢ (43:2)\r\nFor the sake of Jacob, The Holy One of Israel will punish Babylon, He will bring down all of them as fugitives, even the Chaldeans, in the ships of their shouting, because The Holy One of Israel is their Redeemer, their Creator, their King (43:15), their Maker and Husband (54:5). Part 5 (Chapters 56-66) Return of the Prodigal Son The Holy One of Israel participates in the Return of Jacob to Jerusalem. 60:9 and 60:14 mentions ‘The Holy One of Israel’. It is a scene of return of Jacob to Jerusalem from Babylon. In 60:9, ‘to bring your children from far away, their silver and capital with them, for the propose of the Lord your God’ refers to the return of Israel with the trumpeter swan of the King Cyrus of Persia (Ezra 1:1-4). Verse 14 referred to the help of the Lord, Jerusalem is called the City of the Lord, the Zion of The Holy One of Israel.\r\nIn the exposition of Chapter 60, call forth Bultema[6] writes that ‘some attempted to e xcuse this divine oracle concerning the blessedness of the Israelites as winning place after the return from Babylon; others explained them wholly spiritually of the prosperity, growth and extension of the Christian Church during the days of the new(a) Testament’. Bulterma further quotes the expositor Van der palm statement ‘the former explanation must of destiny weaken the intended meaning of the words, and the latter violates all sound literal biblical exegesis. ’ Since it has been stated in the beginning that the approach of this essay is canonical literary one, it is not agree to take the traditional view here. From the structure of Chapter 60, it refers to the return from Babylon. -5Glory of the Lord is upon Jerusalem. 6-12Gold and frankincense and all the riches are brought to Jerusalem by ocean and by land. 13-18Those who oppressed Israel shall come bending low to Israel. They would know this is the work of the Lord, He is their savior, Redeemer, the M ighty One of Jacob. 19-22God was the glory of Zion. One more discussion: Is deli trulyman The Holy One of Israel? From the above discussion, we can see that The Holy One of Israel is God who bears the following titles: Redeemer, Savior,Comforter,Protector,King, Creator,Maker,Husband,Father There are two questions arise. First, ‘Is The Holy One of Israel referring to deliverer and never in any way beyond Jesus? Second, ‘Is The Holy One of Israel referring to Jesus? ’ In response to the first question, Harry Bultema states that it refers to our Lord Jesus, ‘who is constantly indicated and further defined as the One who created and organise Israel and who one day shall deliver, protect, and glorify it as the Savior. ’[7] It is not agree with Bultema for two reasons, though The Holy One of Israel bears the above titles in the book of Isaiah. (1)In Isaiah, The Holy One of Israel is also referred to as a Father (45:11), which is match to the title of Jes us Christ in the bare-assed Testament. 2) The promise applies to Israel. The church should not rob the glory of the Jews. Da Costa complained once †our country, our cities, our glorious name and the church had robbed us of our promises. Did this not concern you, O Christians. ’ In response to the second question, the title is to begin with referring to God who comforts, redeems, creates, etc in the Old Testament time. It is very closed referring to Jesus, except for the title of ‘Father’ whose name exists in the triune God. Conclusion With the approach of the canonical study of the book of Isaiah, it is found that the Holy One is the Lord, God. He is the Creator of Israel, the Maker of this nation. He is the Father of this people. The following few lines summarize this essay.\r\nHoly, Holy, Holy, Lord God Almighty, Immanuel is Your name. Woe to those who despise Your Words, The Holy One of Israel they know not. Woe to those who seek help from Egypt, Protect or, Comforter, Savior, Redeemer, they ask not. Your rod from Assyria is upon them, but You are in the midst of them. On that day, their eyes are upon You, They will see You are the Deliverer, the Maker of this Nation. On that day, the Creator will hear, Your are my Father, we are Your children. Bibliography 1. Walter Brueggemann, Isaiah 1 †39 (Westminster rear Knox Press, Louisville) 1998. 2. Walter Brueggemann, Isaiah 40 †66 (Westminster John Knox Press, Louisville) 1998. 3.\r\nJohn Goldingay, New internationalistic Biblical explanation: Isaiah, (Hendrickson Publishers, Massachusetts) 2001. 4. John D. Davis, Davis vocabulary of the Bible, quaternate edn (Baker Book House, Grand Rapids, Michigan) 1975. 5. Johannes B. Bauer, Encyclopedia of Biblical theological system Vol 1, (Sheed and Ward, London) 1970. 6. Stephen Lee, Lecture Notes on BSN304: Understanding Isaiah: An Exploration on the Spirituality of Exile, 2010. 7. Gordon C. I. Wong, The Road to Peace: Pastoral R eflections on Isaiah 1-12, (Genesis Book, Singapore) 2009. 8. Geoffrey W. Bromiley, The International beat Bible Encyclopedia loudness II:E-J, (Grand Rapids, Michigan) 1982 ———————†1] Walter Brueggemann, Isaiah 1 †39, (Westminster John Knox Press, Louisville) 1998, 3-5. [2] John Goldingay, New International Biblical Commentary: Isaiah, (Hendrickson Publishers, Massachusetts) 2001, 8. [3] John D. Davis, Davis dictionary of the Bible, 4th edn (Baker Book House, Grand Rapids, Michigan) 1975, 334. [4] Geoffrey W. Bromiley, The International Standard Bible Encyclopedia Volume II:E-J, (Grand Rapids, Michigan) 1982, 725-726. [5] John Goldingay, New International Biblical Commentary: Isaiah, 15. [6] Harry Bultema, Commentary on Isaiah, (Kregel Publications, Grand Rapids, Michigan) 1981, 584. [7] Harry Bultema, Commentary on Isaiah, 20-22.\r\n'